Devoted to an examination of the civilizations of the Near East, the Journal of Near Eastern Studies has for 125 years published contributions from scholars of international reputation on the archaeology, art, history, languages, literatures, and religions of the Near East. Founded in 1884 as Hebraica, the journal was renamed twice over the course of the following century, each name change reflecting the growth and expansion of the fields covered by the publication. In 1895 it became the American Journal of Semitic Languages and Literatures, and in 1942 it received its present designation, the Journal of Near Eastern Studies. From an original emphasis on Old Testament studies in the nineteenth century, JNES has since broadened its scope to encompass all aspects of the vibrant and varied civilizations of the Near East, from ancient times to World War I. A substantial book review section in every issue provides a critical overview of new publications by both emerging and established scholars. In addition, the journal publishes biannually a list of books received.
The Journal of Persianate Studies is a publication of the Association for the Study of Persianate Societies. The journal publishes articles on the culture and civilization of the geographical area where Persian has historically been the dominant language or a major cultural force, encompassing Iran, Afghanistan and Tajikistan, as well as the Caucasus, Central Asia, the Indian Subcontinent, and parts of the former Ottoman Empire. Its focus on the linguistic, cultural and historical role and influence of Persian culture and Iranian civilization in this area is based on a recognition that knowledge flows from pre-existing facts but is also constructed and thus helps shape the present reality of the Persianate world. Such knowledge can mitigate the leveling effects of globalization as well as counteract the distortions of the area’s common historical memory and civilizational continuity by the divisive forces of modern nationalism and imperialism. .
Politeness research to date has generally adopted one of two views: the "traditional” view based on the dual premises of Grice’s Co-operative Principle and speech act theory (Lakoff 1973, Brown and Levinson 1987 [1978], Leech 1983), or the "post-modern” view, which rejects these premises and substitutes them by an emphasis on participants’ own perceptions of politeness (politeness1) and on the discursive struggle over politeness (Eelen 2001, Mills 2003, Watts 2003). Contrasting these two views, this article considers not only their points of disagreement, but, crucially, points where the two views coincide, bringing to light their common underlying assumptions. It then goes on to show how, departing from these common assumptions, a third direction for politeness studies, the "frame-based” view, is possible. Following an outline of the frame-based view, it is suggested that this fits in with the traditional and the post-modern views in a three-layered schema addressing politeness phenomena at different levels of granularity.
How did Casablanca affect the home front during World War II? What is the postfeminist significance of Buffy the Vampire Slayer? The Journal of Popular Film and Television answers such far-ranging questions by using the methods of popular culture studies to examine commercial film and television, historical and contemporary. Articles discuss networks, genres, series, and audiences, as well as celebrity stars, directors, and studios. Regular features include essays on the social and cultural background of films and television programs, filmographies, bibliographies, and commissioned book and video reviews. Each year, the journal publishes one theme issue on such subjects as "Media Literacy and Education: The Teacher-Scholar in Film and Television" and "Fantastic Voyages: Horror, Fantasy, and Science Fiction/Speculative Cinema." The Journal of Popular Film and Television delivers solid, lively insights. Please e-mail Michael Marsden or Gary Edgerton, executive editors of the Journal of Popular Film and Television, if you have any suggestions for future articles or theme issues.Peer Review Policy:Each and every submission to this journal is given a prompt and exacting peer review by the two co-editors as well as one or more editorial board members as needed. Moreover, the acceptance rate is approximately 15%. Publication office: Taylor & Francis, Inc., 325 Chestnut Street, Suite 800, Philadelphia, PA 19106.
The Journal of Religion and Popular Culture is a web-based, peer-reviewed journal committed to the academic exploration, analysis and interpretation, from a range of disciplinary perspectives, of the interrelations and interactions between religion and religious expression and popular culture, broadly defined as the products of contemporary mass culture. The journal is based in Canada but is international in scope, and open to explorations of religion and popular culture in a variety of nationalities and cultures.
Multidisciplinary and international in scope, the Journal of Research on Adolescence (JRA) significantly advances knowledge in the field of adolescent research. Employing a diverse array of methodologies, this compelling journal publishes original research and integrative reviews of the highest level of scholarship. Featured studies include both quantitative and qualitative methodologies applied to cognitive, physical, emotional, and social development and behavior. Articles pertinent to the variety of developmental patterns inherent throughout adolescence are featured, including cross-national and cross-cultural studies. Attention is given to normative patterns of behavior as well as individual differences rooted in personal or social and cultural factors.
The Journal of Semitic Studies was established in 1955 and since then has built up a reputation as one of the leading international academic journals in its field. Semitic Studies has always been understood by the editors to include the modern as well as the ancient Near (Middle) East, with special emphasis on research into the languages and literatures of the area. The editors continue to maintain the policy of ensuring that each volume contains items of interest to Orientalists and Biblical Scholars. Extensive reviews of selected books, as well as general review notices, remain a feature of the Journal.
The Journal of Spanish Cultural Studies is an international peer-reviewed journal that interrogates established notions of Spanish culture and Hispanism by publishing innovative theoretical and critical work of the highest quality. It promotes the study of previously marginalized areas of Spanish culture, and research which rethinks the cultural meanings of canonical texts, in relation to all historical periods. Work across disciplinary and national boundaries is encouraged.Submissions are invited on any period and in or across any cultural discipline, including: literary studies, performing arts, visual arts, film, media, intellectual history, philosophy, history of science, psychoanalysis, cultural theory, cultural history, material culture, anthropology, religion, popular culture, mass culture, museum studies, tourism, cultural policy. In particular, the journal is a vehicle for work on the role of culture in identity formation and the cultural negotiation of concepts of nation, region, class, gender, and ethnicity; local nationalisms and globalization; subcultures and urban ethnography; the construction of taste and audience reception; heritage and cultural memory.Four issues are published each year: with all articles in English or Spanish, with quotations in the original language (in the case of Basque, Catalan, and Galician, an English or Spanish translation is also given). The journal publishes research articles, position papers, interviews and review articles; books received in relevant fields are listed.DisclaimerTaylor & Francis makes every effort to ensure the accuracy of all the information (the 8220;Content8221;) contained in its publications. However, Taylor & Francis and its agents and licensors make no representations or warranties whatsoever as to the accuracy, completeness or suitability for any purpose of the Content and disclaim all such representations and warranties whether express or implied to the maximum extent permitted by law. Any views expressed in this publication are the views of the authors and are not the views of Taylor & Francis.
The Journal of Sufi Studies furnishes an international scholarly forum for research on Sufism. Taking an expansive view of the subject, the journal brings together all disciplinary perspectives. It publishes peer-reviewed articles and book reviews on the historical, cultural, social, philosophical, political, anthropological, literary, artistic and other aspects of Sufism in all times and places. By promoting an understanding of the richly variegated Sufi tradition in both thought and practice and in its cultural and social contexts, the Journal of Sufi Studies makes a distinctive contribution to current scholarship on Sufism and its integration into the broader field of Islamic studies.
Journal of Victorian Culture is essential reading for scholars of the Victorian period. Beautifully produced, the Journal was established in Spring 1996, and is edited and published in Britain with the assistance of a distinguished group of Editorial Consultants. It provides an international forum for discussion and debate on all aspects of Victorian history and culture in a diverse range of formats, including articles, perspectives, roundtables and a section of substantial reviews.